<oai_dc:dc xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/ http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
  <dc:creator>Cordonier, Valérie</dc:creator>
  <dc:date>2020</dc:date>
  <dc:description xmlns:ns0="xml" ns0:lang="en">When studying the scholastic Aristotelian tradition in the Late Middle Ages or in Early Modernity, the modern scholar realizes that in these periods, Aristotle is sometimes something else, or something more than what he means to modern readers. This paper highlights the decisive role played in the longer course of Aristotelian tradition by Giles of Rome’ Sententia de bona fortuna, a work that constitutes a telling example of the radical transformations imposed by Latin thinkers on the Aristotelian philosophical system. The impact of this commentary was decisive for the subsequent discussions on fortune, contingency and “divine government” – that is, the issue of how God, as the First Principle of all beings, leads them all to their ends or their ultimate “good”. In so doing, the article shows that Giles’ reading of the (Pseudo-)Aristotelian treatise called Liber de bona fortuna marked the birth of a coherent ‘natural theology’ in the Latin West.</dc:description>
  <dc:format>application/pdf</dc:format>
  <dc:identifier>https://folia.unifr.ch/global/documents/325606</dc:identifier>
  <dc:identifier>https://folia.unifr.ch/documents/325606/files/2020cordonieraristotletheologized.pdf</dc:identifier>
  <dc:language>eng</dc:language>
  <dc:rights>info:eu-repo/semantics/openAccess</dc:rights>
  <dc:rights>License undefined</dc:rights>
  <dc:source>Marienza Benedetto, Francesco Marrone, Pasquale Porro (ed.), Doctor Fundatissimus. Giles of Rome: His Thought and Influence. - Turnhout, Brepols, 2020. - 2020, vol. Quaestio: The Yearbook of the History of Metaphysics, 20 (2020), p. 137-157</dc:source>
  <dc:subject xmlns:ns1="xml" ns1:lang="en">Philosophy</dc:subject>
  <dc:subject xmlns:ns2="xml" ns2:lang="en">Theology</dc:subject>
  <dc:subject xmlns:ns3="xml" ns3:lang="en">Anthropology</dc:subject>
  <dc:subject xmlns:ns4="xml" ns4:lang="en">Medieval Aristotelian tradition</dc:subject>
  <dc:subject xmlns:ns5="xml" ns5:lang="en">Late scolasticism</dc:subject>
  <dc:subject xmlns:ns6="xml" ns6:lang="en">Ethics</dc:subject>
  <dc:subject xmlns:ns7="xml" ns7:lang="en">Good fortune</dc:subject>
  <dc:subject xmlns:ns8="xml" ns8:lang="en">Humanism</dc:subject>
  <dc:subject xmlns:ns9="xml" ns9:lang="en">Natural Theology</dc:subject>
  <dc:subject xmlns:ns10="xml" ns10:lang="en">"nature" (different meanings of-)</dc:subject>
  <dc:subject xmlns:ns11="xml" ns11:lang="en">Divine government</dc:subject>
  <dc:subject xmlns:ns12="xml" ns12:lang="en">Liber de bona fortuna</dc:subject>
  <dc:subject xmlns:ns13="xml" ns13:lang="en">Thomas Aquinas</dc:subject>
  <dc:subject xmlns:ns14="xml" ns14:lang="en">Aristoeles Latinus</dc:subject>
  <dc:subject xmlns:ns15="xml" ns15:lang="en">Aegidius Romanus</dc:subject>
  <dc:subject xmlns:ns16="xml" ns16:lang="en">Giles of Rome</dc:subject>
  <dc:subject xmlns:ns17="xml" ns17:lang="en">Sententia de bona fortuna</dc:subject>
  <dc:subject xmlns:ns18="xml" ns18:lang="en">Aristotle's Nicomachean Ethics</dc:subject>
  <dc:subject xmlns:ns19="xml" ns19:lang="en">Aristotle's Metaphysics Lambda</dc:subject>
  <dc:subject xmlns:ns20="xml" ns20:lang="en">God's actions toward the creatures</dc:subject>
  <dc:subject xmlns:ns21="xml" ns21:lang="en">Doctrine of fortune</dc:subject>
  <dc:subject xmlns:ns22="xml" ns22:lang="en">Determinism</dc:subject>
  <dc:subject xmlns:ns23="xml" ns23:lang="en">Aristotelician theology</dc:subject>
  <dc:subject xmlns:ns24="xml" ns24:lang="en">Radicalisation of some theological views</dc:subject>
  <dc:subject xmlns:ns25="xml" ns25:lang="la">Liber de bona fortuna</dc:subject>
  <dc:subject xmlns:ns26="xml" ns26:lang="la">Aristoeles Latinus</dc:subject>
  <dc:subject xmlns:ns27="xml" ns27:lang="la">Aegidius Romanus</dc:subject>
  <dc:subject xmlns:ns28="xml" ns28:lang="la">Sententia de bona fortuna</dc:subject>
  <dc:subject xmlns:ns29="xml" ns29:lang="fr">Philosophie</dc:subject>
  <dc:subject xmlns:ns30="xml" ns30:lang="fr">Théologie</dc:subject>
  <dc:subject xmlns:ns31="xml" ns31:lang="fr">Anthropologie</dc:subject>
  <dc:subject xmlns:ns32="xml" ns32:lang="fr">Tradition aristotélicienne au Moyen âge</dc:subject>
  <dc:subject xmlns:ns33="xml" ns33:lang="fr">Scolastique tardive</dc:subject>
  <dc:subject xmlns:ns34="xml" ns34:lang="fr">Gouvernement divin</dc:subject>
  <dc:subject xmlns:ns35="xml" ns35:lang="fr">Éthique</dc:subject>
  <dc:subject xmlns:ns36="xml" ns36:lang="fr">Bonne fortune</dc:subject>
  <dc:subject xmlns:ns37="xml" ns37:lang="fr">Humanisme</dc:subject>
  <dc:subject xmlns:ns38="xml" ns38:lang="fr">Théologie naturelle</dc:subject>
  <dc:subject xmlns:ns39="xml" ns39:lang="fr">"Nature" (différents sens de-)</dc:subject>
  <dc:subject xmlns:ns40="xml" ns40:lang="fr">Thomas d'Aquin</dc:subject>
  <dc:subject xmlns:ns41="xml" ns41:lang="fr">Aristote latin</dc:subject>
  <dc:subject xmlns:ns42="xml" ns42:lang="fr">Gilles de Rome</dc:subject>
  <dc:subject xmlns:ns43="xml" ns43:lang="fr">Éthique à Nicomaque d'Aristote</dc:subject>
  <dc:subject xmlns:ns44="xml" ns44:lang="fr">Métaphysique Lambda d'Aristote</dc:subject>
  <dc:subject xmlns:ns45="xml" ns45:lang="fr">Actions de Dieu envers les créatures</dc:subject>
  <dc:subject xmlns:ns46="xml" ns46:lang="fr">Doctrine de la fortune</dc:subject>
  <dc:subject xmlns:ns47="xml" ns47:lang="fr">Déterminisme</dc:subject>
  <dc:subject xmlns:ns48="xml" ns48:lang="fr">Théologie aristotélicienne</dc:subject>
  <dc:subject xmlns:ns49="xml" ns49:lang="fr">Radicalisation de certaines conceptions théologiques</dc:subject>
  <dc:subject>info:eu-repo/classification/udc/1</dc:subject>
  <dc:title xmlns:ns50="xml" ns50:lang="en">Aristotle Theologized: the Importance of Giles of Rome’s Sententia de bona fortuna to Late Medieval and Renaissance Peripatetism</dc:title>
  <dc:type>http://purl.org/coar/resource_type/c_3248</dc:type>
</oai_dc:dc>